what is the importance of sikolohiyang pilipino
The concept of a great cultural divide WebView Notes - Intro to SikoPil.pdf from PSYCHOLOGY 426 at National University College. (Enriquez, 1976), he distinguished Sikolohiyang Pilipino (Filipino psychology) from Thus, one does not question a textbook with the title Introduction to Psychology used to teach undergraduate psychology students in the Philippines, when the correct title perhaps should be Introduction to American Psychology. are many more relaxed atmosphere, more conidence on the part of students to promote a more regional focus, and to encourage a more national view of Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood from a Filipino perspective (Enriquez, 1975). It has been shown that Philippine psychologys colonial character as a captive of an American dominated, English-speaking world is one of Sikolohiyang Pilipinos major areas of protest (Enriquez, 1987, p. 279). It can be acknowledged through an award or a tribute (parangal, which is actually pa-dangal) but even without such gestures from outside, it is within you. Estrada-Claudios radical postmodern feminist thinking Enriquez on the basic principles of Sikolohiyang Pilipino, especially the importance to be under the realms of Western psychology. Pakikisama vs. pakikipagkapwa. Salazar (1985b), through his analysis of indigenous history and culture of the Filipinos, points out the internality-externality component in the Filipino personality. psychological measures. psychological measurement, Enriquezs Panukat ng Ugali at Pagkatao clearly stands this in a continuum. na loob (gratitude/solidarity) and pakikisama (companionship/ esteem) as From these researches, a two-volume bibliography on Filipino psychology and a locally developed personality test, Panukat ng Ugali at Pagkatao (Measure of Character and Personality), were produced. childs rights and welfare (Protacio-Marcelino, 1985). can you indigenize something which is already indigenous? 
In an effort to understand and discover its own particularities not dictated by the West, Sikolohiyang Pilipino attempts not only to test hypotheses based on western theories but rather to generate its own set of hypotheses, theories and body of knowledge. Not only do the poor eat diferent food, if they eat at all, but they also have their 
Enriquez named this shared perception as heightened awareness and sensitivity of Filipinos while his student Rita Mataragnon described it as emotional a-priori of Filipino people. culture is suicient to contribute to universal psychology. Thus, she advocates a critical perspective of culture and psychology that looks into the dimensions of power and how this influences the articulation of concepts and theories in psychology. psychology. Hiya. personal questions and when not to pursue them; when it is time to leave; or how an understanding of the Filipinos. 1. ), Dr. Alfredo V. Lagmay, Enriquez embarked on a research into the historical and cultural roots of Philippine Psychology. concerned with folk practices or indigenous techniques of healing, popular religio- The importance of Sikolohiyang Pilipino would help Filipinos to recognize their personality and culture that would help them find their own sense of belongingness and allows them to categorize themselves from the influences of western colonizers. impressionistic point of view of the colonizers (Enriquez, 1992, p. 57). in a culture. Filipinos are good in sensing cues (magaling makiramdam), she upheld (Kapwahan, n.d.). Philippine Psychology is principally postcolonial and is regarded as a kind of and not avoided (Pe-Pua, 1989). Researchers cannot expect people to adjust to the method; the method should adjust to the people. On one side of the cultural divide are Filipinos who have maintained a more mass-oriented worldview, culture, and way of life. Lazo, de Jesus & Tiglao, 1976; Ramos, 1977). For Enriquez, it is necessary to understand the experiences of many cultures and traditions before one can contribute to universal knowledge in psychology. ), Initial work on developing Sikolohiyang Pilipino concentrated on a type of 
From the beginning of the periods when the Philippines was colonized by Spain, and then the USA, academic psychology, or the psychology taught in schools, was predominantly Western in theory and in methodology. na as the Filipino attitude that makes him accept suferings and problems, leaving currently doing a three-year research project commissioned by the Education for language in psychology consistently and continuously, inspiring others to follow. Enriquez was critical of this approach to the study of Filipino values. Sikolohiyang Pilipino has also been applied in industry particularly in the marketing of specific products and understanding consumer behavior. (There are many other examples which are discussed further in this article.) Bulatao (1978, cited in Enriquez, 1992), for example, made the following observations regarding counselling in the Philippines: Filipinos are freer to be themselves when in a sympathetic group of friends than in a one on one situation. agriculture, art, mass media, religion, etc. He encouraged Filipino scholars to take a second look at these values using a Filipino orientation. group members, especially with Filipinos who are used to indirect and non-verbal which were conducted in Filipino because they were used to speaking English inside discourse in Sikolohiyang Pilipino as well as determine its methodology. Protacio-Marcelino (1996) responded to these points in her Ph.D. dissertation on ethnicity and identity issues of second generation Filipino-Americans by stressing that indeed Filipino-Americans are not Filipino they are both Filipino and American. In terms of areas of protest, Sikolohiyang Pilipino is against a psychology that If you have taken the time to understand their cultural ways, you will know that it is very important to spend time establishing rapport, letting them interview you first so they would feel comfortable enough to disclose their opinions, knowledge and experiences to you. masses who cannot aford expensive shoes). structure of Filipino values. Department of Psychology, which makes the discipline of Psychology quite distinctive at. the particular nature of Filipino psychology. Ed.). Regarding psychological practice, it endorses the conceptualization of psychological practice in a Philippine context, for example, livelihood psychology instead of industrial psychology, health psychology instead of clinical psychology. 2. What is clear, however, national and cultural identity. With the death of Enriquez, however, only one has managed to continue English for Academics; English-for-academic-and-professional-purposes-quarter-2-module-2 compress; Module 2 Katutubong Konsepto SA Sikolohiyang Pilipino 1. Filipinos find it difficult to refuse when asked directly to participate in an interview or survey. indigenous psychology from within the culture itself and not just clothing a foreign situation. in some French for comfort, the Filipino masses speak Filipino and a regional approach (without any one of them neglecting or emphasizing only one approach) It was in the early 1970s that this was initiated when Virgilio Gaspar Enriquez returned to the Philippines from Northwestern University, USA with a Ph.D. in Social Psychology and lost no time in introducing the concept of Sikolohiyang Pilipino (Filipino Psychology). If Further to his role in defining the characteristics and perspectives of Sikolohiyang Pilipino and charting its direction, Enriquez spearheaded several activities that have continued long after his death in 1994 such as the holding of annual national conferences on Filipino psychology. of these traumatized children. vocational testing, and the 1980s an increased interest in personality testing, with a It applied the orientation of Sikolohiyang Pilipino by looking at the problem of the children at two levels. socio-cultural conditions afecting women in Philippine society. Through his correspondence with Lagmay, Enriquez learned that the matter of teaching in the Filipino language was being taken up eagerly. Signiicant among these is the issue of Filipino-Americans. questions Sikolohiyang Pilipinos methodology and practice and traces the problem 
One simply has to recognize, appreciate and emphasize the indigenous elements and reject the foreign aspects and put them in the context of Philippine colonial history. komiks (popular illustrated magazines in Filipino), listen to soap operas on radio, Explanation: Sana po makatulong barbielat i labu ty He emphasized kapwa (shared identity) as core value; pakikiramdam (shared inner perception) as pivotal interpersonal value; and kagandahang-loob (shared humanity) as linking socio-personal value. Using the theoretical framework of Sikolohiyang Pilipino, the article identifies Filipino indigenous values as a key to understanding family and community as important arenas for intergenerational learning in the Philippines. Pakiramdam, in a way, binds all Filipino values as it operates behind all of them. Enriquez (1992) also explored the idea of a great cultural divide in the analysis of Filipino personality. unpublished, at the PPRTH. when nationalism was sweeping the country. Even with his Ph.D. dissertation which was written in English, he had to explain it to his father in Filipino. As principal methods of investigation, Sikolohiyang Pilipino encourages cross- Fourth, the method to be used in a research should be chosen on the basis of While The first M.A. She proposes to de-construct the tradition This was pursued by the University of Santo Tomas and later other to capture or express a truly Filipino psychology. Its proponents continue to advocate for a psychology that is truly responsive and reflective to the needs and the unique situation of the Filipino people. Ang Pagbibigay Serbisyo/Paglilingkod ng Komunidad at Karapatan ng Bawat Kasapi, Kahalagahan ng mga Paglilingkod o Serbisyo sa Komunidad: Mga Ahensiya ng Pamahalaan, Anyong Lupa at Tubig: Mga Tanyag sa Pilipinas, Pagtangkilik sa Sariling Produkto: Mga Pagdiriwang (Festivals), Proyekto, at Gawain, Kultura ng Pilipinas: Ang Pagkakakilanlang Kultural at mga Produkto ng Komunidad, Halimbawa ng katutubong konsepto ng sikolohiyang pilipino, SIKOLOHIYANG PILIPINO (also called Filipino Psychology or Indigenous Filipino Psychology, A Moral Recovery Program: Building a PeopleBuilding a Nation by Patricia Licuanan, Organization of American States: Mga Layunin, Jose Rizal: On the Full Name of the Filipino Hero, Jose Rizal height: A discussion on how tall (or short) our hero was, Jose Rizal Family Tree: The Ancestry of the Hero, Ang Epekto ng Migrasyon sa Aspektong Panlipunan, Pampulitika, at Pangkabuhayan, Ang Epekto Ng Climate Change Sa Kapaligiran, Lipunan, At Kabuhayan Ng Tao Sa Bansa At Sa Daigdig, Some Ways to Become a Responsible Adolescent, Nasyonalismo at Patriotismo: Ang Pagkakaiba, Adolescent Stage of Development: Understanding what is happening among teenagers, What is the Meaning of Life? The expression is a way of pumping courage into their system so that they do not buckle down. In assessing a persons personality, a Filipino is seen as having a good personality if he or she heeds to this silent but deep call of pakiramdam such as participating in non-mandatory communal endeavors as pakikipagkapwa. Ones personality may be regarded as unpleasant if he or she always shuns the plea of this pakiramdam.. the Third World setting have been expressed by a growing number of social stance and re-examine its methodology. Reservations regarding the appropriateness and applicability of Western models in Enriquez (1977) dared to speculate that there is an element of wanting to promote American, Lynch (1961) saw hiya as the uncomfortable feeling that accompanies Filipino-Americans do not have what both Salazar and Enriquez calls a national consciousness precisely because they are outsiders and unable to participate in national discourse that shapes consciousness. liberating. The conferences and seminars he initiated generated a wealth of information and experiences exchanged among scholars. However, there are still a number of individuals in these countries who believe in the Sikolohiyang Pilipino orientation and tradition though they may no longer have the organizational expression. Pakikisama was identified by Lynch (1961, 1973) as a Filipino value, giving it the English translation of maintaining smooth interpersonal relations by going along with the group or the majority decision, i.e., conformity. He of tests in educational psychology which were locally developed in the 1950s, to the The late Virgilio Enriquez explained kapwa as the unity of the one-of-us- and-the-other and upheld that it entailed moral and normative elements that mandated people to treat one another as fellow human being, and therefore as equal, a perspective certainly inconsistent with exploitative or abusive human interactions. 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